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The island
of Cebu and the adjacent islands and islets--Guintarcan, Malapascua,
Bantayan, Hilolungan, Batiguis, Doong, Lipayan, Mambacayao,
Panitugan, Silion, Jilantagaan to the north; Lapu-lapu and Olango
at the center, and Sumilon to the south; the Camotes islands
to the east--comprise the province with the same name. The province
covers a total area of 5,088 sq. kms. Cebu is bound by the Tañon
Strait to the west, Camotes Sea to the east, and Bohol Sea to
the South.
Located between
the Negros and Bohol islands, Cebu is a coraline island, 180 kilometers
long and about 40 kms its widest which is amidst island, between
Manduae and Toledo. The main island covers 4,421 sq. km.
The central
region is rugged, with peaks rising to more than 1,000 meters. Its
rugged coast line offers very little arable land for rice cultivation.
Its generally arid climate has made Cebu less an agricultural area
unlike the neighboring island of Negros, which is volcanic in origin
and has fertile fields for extensive plantations. However, Cebu
developed as an important trading center where goods from the orient
were brought. Chinese traders resided in Cebu prior to the coming
of the Spaniards.
Spanish conquistadors
began colonizing Cebu in 1565. From their convent in Cebu City,
Augustinians friars went out to evangelize the neighboring settlements
as well as the neighboring islands. The arrival of other religious
orders, notably the Jesuits in 1595 and the establishment of the
Diocese of Cebu in the same year meant that the burden of evangelization
was shared with others. The Jesuits took charge of Bohol, and the
town of Mandaue, Cebu where they had an hacienda. The seculars
took charge of a parish for the Chinese at Cebus Parian. By
the 19th century, when most of the existing churches
and convents on the island were built, Cebu had been divided into
districts. The Augustinians took charge of the parishes from Mabolo
(Talamban) to Santander (Tañon), and the island of Mactan;
the Recollects were assigned the northeastern coast; while the seculars
took charge of the western coast.
With the transfer
of the capital from Cebu to Manila in 1571, the economic fortunes
of Cebu took a down turn. Added to this were slave raids that periodically
devastated coastal settlements. The raids were particularly intense
from the second half of the 18th century to the first
half of the 19th. During this time, British economic
interest in the south fomented a spate of raids which only came
to an end when the Spanish armada, equipped with iron steamboats
mounted an effective blockade of the southern seas.
The economic
upturn of Cebu based on trade and manufacture spelled an economic
boom in the south. The Cebu port was opened to foreign ships in
1860 ushering in prosperity for the island. The city of Cebu was
linked by railway to as far as Carcar, a town that came be noted
not just for its prosperity but for its cultural achievements.
The tour of
southern Cebu brings us face to face with the handiwork of an unusual
Augustinian friar, Fr. Julian Bermejo. A consummate builder, he
was also a military strategist. At 25 years of age, he was assigned
to the town of Boljoon, where he found a church being raised to
replace one which was totally devastated by a raid in 1798. Fr.
Julian saw the futility of building only to be devastated, unless
some military solution could be found. He built a string of watchtowers
that eventually protected the seacoast from Carcar to Santander.
He also fortified Boljoon. His watchtowers were imitated by others,
so that watchtowers were built as far north as Sogod. Other towns
like Madridejos and Santa Fe in Bantayan and Daang Lungsod near
Oslob were fortified. He also organized flotillas of well armed
vessels, manned by the townspeople, to engage the raiders at sea.
So effective
was Fr. Julian that his flotilla scored a decisive victory over
the raiders off Sumilon Island in 1813. From then on, southern Cebu
was never attacked. Fr. Julian was engaged by the crown to assist
the alcalde mayor of Cebu in suppressing the remnants of
Francisco Dagohoys followers in Bohol. Dagohoy had started
a revolt which lasted more than 80 years.
Fr. Julian
was popularly called "el Padre Capitán." Our tour
brings us to the theater of Fr. Julian's military exploits.
- To learn
more about Sugbu, where East and West Met click here.
- To tour
Southern Cebu, click here.
- To begin
our tour of Cebu City, click here.

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